Madveshwar

In my village, Sal, the main deity of devotion is Sal Panchayat Mahadev Bhumika. There are also five main Rakhandarswho serve as the protectors of our village—Madveshwar, Babreshwar, Govnaleshwar, Dadsakhal, and Jathar. Among them, Madveshwar is the most significant. When Sal village celebrates Ghade, these Rakhandars play an important role. They are also known as Devasara.

Like Bodgeshwar and others, my family does not know where these Rakhandars originally came from. But my grandparents told us that Madveshwar had spoken to them in the past. My grandfather said that the main symbol of the Rakhandar is the torch (mashal), which they reveal during the Ghade festival. This festival is well known to people across Goa, Karnataka, and Maharashtra.

Many people believe in Madveshwar and worship him with offerings such as bananas, chickens, and cigarettes. May God Madveshwar protect all.

Close

Govanaleshwar

Govnaleshwar Rakhandar, many villagers said, was strict and intolerant of those who lied—he never let dishonesty pass unpunished. Because of this, people avoided lying. When villagers prayed to him sincerely, he blessed them. Our village holds the Ghade festival every year. Whenever anyone needed help or faced a problem, they would simply say, 'God, help me,' and he would swiftly come to their aid. Many villagers have experienced the presence of that rakhandar.

Close

Jathar

Jathar Rakhandar is located on the border of Dodamarg and Maneri in Maharashtra, and many people from there worship him. They have built a temple in his honour, where they also celebrate his birthday and festivals. In addition, they have constructed a main seating area for gatherings.

There is a dedicated place of worship where people offer sticks, large chapals (sandals), and cigarettes as offerings. Jathar Rakhandar is especially known for his influence over the departed and widowed, as well as those who misbehave—he holds them in his grasp and keeps them under control. Many who have prayed to him have received his blessings, and countless people have experienced his presence.

Close

Babreshwar

In the village of Sal, there was a rakhandar known as Babreshwar. The Babreshwar temple has a vast surrounding area with a banyan tree. He would show his torch (mashal) from a distance of about 500 metres near the village, and many people saw it. They worshipped him, received his blessings, and believed in his presence.

Our grandparents used to say that, in the past, people grew sugarcane in their fields in Sal village. But before the Ghadefestival, many would avoid it. Later, people began worshipping him and praying that sugarcane should not grow in Sal. That is why we cultivate paddy instead—because if we try to grow sugarcane, it is destroyed on its own.

Our elders also told us that the rakhandar of Dudhsagar would come to Sal village, and the rakhandar of Sal would go to Dudhsagar. This story might well be true, as they are still present in our village. Babreshwar rakhandar also protects our farms and the village—we have experienced his presence ourselves.

Close

Dhadsakal

Dhadsakal Rakhandar is situated to the west of Sal village. Our grandparents used to say that there was a large raksheennear the Rakhandar. That great raksheen is bound to Dhadsakal, and during the three-day Ghade festival, the Rakhandarreleases it. That is why he is known as Dhadsakal.

He blesses everyone, and many villagers have experienced his presence. His symbol is the torch (mashal), and on several occasions, he has revealed his torch to many who were immersed in the joy of the festival.

Close
Goa Water StoriesGoa Water Stories

The Impact of Soil Erosion on the Villages of Ibrampur and Sal

Read Time 30 mins
Keywords
Agriculture
Soil
Erosion
Fertility
Rivers
Floods
Nisha’s research studies the impact of soil erosion by the Chapora River on both its banks as it enters Goa and the villages of Ibrampur and Sal. Through her research, she studies the impact of modern development projects on the river to understand its effects on the traditional agricultural communities of these villages. This project is based on Nisha’s thesis “Sustaining Agriculture: Development and Challenges of Soil Erosion in Ibrampur and Sal Villages along the Chapora River in North Goa (2024)” submitted to Goa University, in collaboration with artists from the SAIL program at Sunaparanta Goa Centre for the Art and artists from workshops conducted by Goa Water Stories.

Ibrampur and Sal are peaceful villages nestled on either bank along the Chapora River in Goa. This is an area known for its abundant diversity and deep-rooted farming traditions. The Chapora is more than just a picturesque river; it's the lifeblood of the communities that reside here. Farming is the main livelihood, with the river’s fertile banks providing ideal conditions for cultivating various crops. Rice, a staple for the community is the primary crop, while pulses, vegetables, and fruits are also cultivated for both family sustenance and local markets. However, the heavy monsoon rains coupled with climate change pose a challenge, as they cause significant soil erosion, especially on slopes and riverbanks, which can wash away the topsoil and reduce the land’s fertility, affecting long-term agricultural productivity.

Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories

IBRAMPUR PANCHAYAT

Pernem Taluka
Goa Water Stories

LAND USES

Ecologically Sensitive areas (Eco-1)
Reserved Forests
Mangrove Forests
No Development Slopes
Paddy Fields
River & Nallas | Ponds
Other Ecologically Sensitive areas (Eco-2)
Cultivable Land
Orchard
Natural Cover
Irrigation Command Areas
Settlements
Settlement Area
Industrial
Micro Industrial Zone
Credit: Town and Country Planning Department, Goa

SALEM PANCHAYAT

Bicholim Taluka
Goa Water Stories

LAND USES

Ecologically Sensitive areas (Eco-1)
Reserved Forests
Mangrove Forests
No Development Slopes
Paddy Fields
River & Nallas | Ponds
Other Ecologically Sensitive areas (Eco-2)
Cultivable Land
Orchard
Natural Cover
Irrigation Command Areas
Settlements
Settlement Area
Institutional
Credit: Town and Country Planning Department, Goa

Agriculture in Ibrampur and Sal

Ibrampur, in Pernem Taluka, and Sal, in Bicholim Taluka, are small rural villages in western Goa, along both the banks of the Chapora River. This river is critical to the local ecosystem and the livelihoods of its communities and the close relationship between the river and livelihoods underscores the importance of protecting it for the community's future. In essence, farming, supported by the Chapora is at the heart of life here as the land and the river sustain and enrich the villages, making agriculture a key part of the community’s DNA.

Goa Water Stories
Goa Water StoriesGoa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water StoriesGoa Water Stories
Goa Water Stories
Goa Water Stories

Agriculture in Ibrampur and Sal

Ibrampur, in Pernem Taluka, and Sal, in Bicholim Taluka, are small rural villages in western Goa, along both the banks of the Chapora River. This river is critical to the local ecosystem and the livelihoods of its communities and the close relationship between the river and livelihoods underscores the importance of protecting it for the community's future. In essence, farming, supported by the Chapora is at the heart of life here as the land and the river sustain and enrich the villages, making agriculture a key part of the community’s DNA.

In Ibrampur and Sal agriculture is central to life, not just as a means of income but as a way of living passed down through generations. A large proportion of the farming is done manually, with families often working together in the fields, during the busy planting and harvesting seasons. These communal activities along with their associated rituals and festivals strengthen the community bonds and keep the village traditions alive. This traditional way of life creates a strong attachment to their land, strengthens social bonds between its people and ensures that traditional knowledge is passed on to the younger generation fostering a sense of pride and identity. Furthermore, this deep-rooted connection makes the challenges posed by environmental changes and soil degradation particularly distressing.

Goa Water Stories

The Chapora River

The Chapora River is vital to these farming practices, providing a steady water supply for irrigation, especially during dry periods and further enabling the community to grow a diversity of crops. Rice remains the main crop and staple food for the community, with paddy fields covering much of the land. The methodology and process have been passed down through generations, with specific planting and harvesting seasons strictly followed.

Goa Water Stories

The farmers used compost and cow dung, to maintain soil fertility as these practices were environmentally sustainable. These practices now, do not fully compensate for the loss of nutrients caused by soil erosion and continuous cropping. The farmers also grow pulses and beans, which are important for protein in their diet, as well as numerous seasonal vegetables and fruits like bananas, coconut, etc. These diverse varieties of produce add nutritional enrichments and variety to the local diet and are also sold in local village and district markets to supplement their income. Alongside farming, the village residents fish in the river to supplement their income and diet.

Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
00:00
00:00

“We did not benefit when the Bhandara was built but we did not benefit when the new bridge was built because of the airport.”

Mase Vishnu Gawas

CLICK FOR TRANSCRIPT

Mase Vishnu Gawas

CLOSE TRANSCRIPT

We did not benefit when the Bhandara was built but we did not benefit when the new bridge was built because of the airport. We have to suffer a lot of losses due to this repository we lost both river sites. And because those trees get stuck in the reservoir, they raise the water level and flood the village and at that time a house is damaged in the village and they lose money. About 15 to 20 lakhs in that house but they get 1 lakh fifty thousand. They lose all their household materials. At that time all the agricultural lands are flooded that is why villagers do not want to work in agriculture and besides guar animals they destroyed all the farm. They also grew coconut but the monkey destroyed it, I have 100 coconut trees but that is why I buy coconut for myself. We get losses around like farming and stores. we are responsible for it because we destroyed their forest they. That is why people do not want to farm because of losses and workers did not want to work in agriculture. The soil is eroded by the force of water, the soil is good but that water destroyed the agricultural field.

Goa Water Stories
00:00
00:00

“We did not benefit when the Bhandara was built but we did not benefit when the new bridge was built because of the airport.”

Mase Vishnu Gawas

CLICK FOR TRANSCRIPT

Mase Vishnu Gawas

CLOSE TRANSCRIPT

We did not benefit when the Bhandara was built but we did not benefit when the new bridge was built because of the airport. We have to suffer a lot of losses due to this repository we lost both river sites. And because those trees get stuck in the reservoir, they raise the water level and flood the village and at that time a house is damaged in the village and they lose money. About 15 to 20 lakhs in that house but they get 1 lakh fifty thousand. They lose all their household materials. At that time all the agricultural lands are flooded that is why villagers do not want to work in agriculture and besides guar animals they destroyed all the farm. They also grew coconut but the monkey destroyed it, I have 100 coconut trees but that is why I buy coconut for myself. We get losses around like farming and stores. we are responsible for it because we destroyed their forest they. That is why people do not want to farm because of losses and workers did not want to work in agriculture. The soil is eroded by the force of water, the soil is good but that water destroyed the agricultural field.

The agricultural practices within these villages reflect a blend of traditional methods and gradual adaptation to modern challenges. These practices were deeply rooted in the community's way of life but are now increasingly being influenced by environmental imbalances and economic pressures.

Goa Water Stories
Amtonem Lake and Amthane Dam, Bicholim
Goa Water Stories
Goa Water Stories
Goa Water Stories

The Question of Soil

The soil in Ibrampur and Sal is mostly alluvial, deposited by the Chapora River over many decades. This fertile soil is rich and full of nutrients, silt, clay, and organic matter and this makes it ideal for farming. In areas closer to the river, the soil is loamy, a mix of sand, silt, and clay, which offers both fertility and good drainage, supporting a variety of crops.

Goa Water Stories

During the monsoon season, heavy rains in conjunction with the swelling of the river, lead to the overflow of water onto agricultural fields. This flooding washes away the fertile topsoil, which is crucial for crop growth. The erosion of topsoil, which contains the highest concentration of organic matter and nutrients, leads to a decline in soil fertility. The loss of this nutrient-rich soil layer directly impacts the productivity of the land, making it harder for farmers to achieve good yields. This impact on riverbanks, low-lying areas and the fields adjacent to the Chapora River are among the most affected by soil erosion. This, in turn, reduces the amount of land available for farming and depletes the fertility of the remaining soil, lowering crop yields. To compensate for the loss of soil nutrients, farmers often need to apply more fertilizers, which increases the cost of farming and may not fully restore the soil’s productivity. As a result, farmers have to work harder to produce the same amount of yield.

Goa Water Stories
Goa Water StoriesGoa Water Stories
Goa Water Stories
Goa Water StoriesGoa Water Stories
Goa Water Stories
Goa Water Stories
00:00
00:00

“The agricultural land could not be cultivated simply because the soil washes away due to floods.”

Mase Vishnu Gawas

CLICK FOR TRANSCRIPT

Mase Vishnu Gawas

CLOSE TRANSCRIPT

The agricultural land could not be cultivated simply because the soil washes away due to floods. Reclamation of agricultural land that is uncultivable again for agricultural land We need to use fertilizers like urea, with the help of fertilizers we restore agricultural land. However, in reality, these fertilizers have harmful effects. But still, we use this harmful fertilizer to get high yield of crops. First, we use manure for our agricultural land. Before every year, we used cow manure fertilizer on our farm. But now we are being used this harmful fertilizer and this results in our uncultivable land. But again, this land should be restored we do not have enough cow manure fertilizer, but again about 4 to 5 years of manure fertilizer should be used again land should be reclaimed. No. Agricultural land cannot be restored in 1 or 2 years. Besides, we suffered losses for 4 to 5 years. This makes farmers unwilling to farm. But the fact that the government is taking sustainable steps to improve and is subsidizing them is that there may be a possibility that farmers will want to go back to farming, which is why someone needs to do something to help these farmers. Now the mentality of farmers that agricultural land cannot be farmed, which makes them not want to farm. Soil worship is not a practice in our village, but the villager’s worshiped seeds. But earlier, many villagers worshiped after the farming was completed. and also places the sugar before harvesting.

Goa Water Stories
00:00
00:00

“The agricultural land could not be cultivated simply because the soil washes away due to floods.”

Mase Vishnu Gawas

CLICK FOR TRANSCRIPT

Mase Vishnu Gawas

CLOSE TRANSCRIPT

The agricultural land could not be cultivated simply because the soil washes away due to floods. Reclamation of agricultural land that is uncultivable again for agricultural land We need to use fertilizers like urea, with the help of fertilizers we restore agricultural land. However, in reality, these fertilizers have harmful effects. But still, we use this harmful fertilizer to get high yield of crops. First, we use manure for our agricultural land. Before every year, we used cow manure fertilizer on our farm. But now we are being used this harmful fertilizer and this results in our uncultivable land. But again, this land should be restored we do not have enough cow manure fertilizer, but again about 4 to 5 years of manure fertilizer should be used again land should be reclaimed. No. Agricultural land cannot be restored in 1 or 2 years. Besides, we suffered losses for 4 to 5 years. This makes farmers unwilling to farm. But the fact that the government is taking sustainable steps to improve and is subsidizing them is that there may be a possibility that farmers will want to go back to farming, which is why someone needs to do something to help these farmers. Now the mentality of farmers that agricultural land cannot be farmed, which makes them not want to farm. Soil worship is not a practice in our village, but the villager’s worshiped seeds. But earlier, many villagers worshiped after the farming was completed. and also places the sugar before harvesting.

Goa Water StoriesGoa Water Stories

Impact

Soil erosion has a direct and serious impact on agriculture and crop yields in the village farming community. To adapt to these challenges, many farmers now rely on expensive fertilizers and agricultural inputs to replace lost nutrients, which only worsens the long-term health of the soil. Additionally, the rising costs of hybrid seeds, modified crops, and industrial equipment make it increasingly difficult for small-scale farmers to afford these inputs, threatening their ability to sustain farming and their way of life.

Goa Water Stories
Goa Water StoriesGoa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories

Impact

Soil erosion has a direct and serious impact on agriculture and crop yields in the village farming community. To adapt to these challenges, many farmers now rely on expensive fertilizers and agricultural inputs to replace lost nutrients, which only worsens the long-term health of the soil. Additionally, the rising costs of hybrid seeds, modified crops, and industrial equipment make it increasingly difficult for small-scale farmers to afford these inputs, threatening their ability to sustain farming and their way of life.

While these modern practices may offer short-term benefits, they are not sustainable in the long run due to soil degradation, water scarcity, and the growing impacts of climate change. There is an urgent need to explore more sustainable farming methods that will ensure long-term productivity and environmental health.

Beyond soil erosion, unpredictable weather patterns, including flash rains and floods, present additional challenges. These increasingly common events lead to crop failures, putting the community at risk of food insecurity. This is further worsened by economic pressures from fluctuating crop prices and uncertain market conditions, contributing to financial instability for many farming families.

With declining productivity, there is a growing fear of food insecurity. Many farmers take pride in being able to grow food for their families and sustain themselves without heavy reliance on external resources.
When yields drop, they not only lose income but also risk being unable to feed their families adequately, putting the village’s self-sufficiency at risk. This dual impact on both income and food supply underscores the vulnerability of our community to environmental challenges.
While these modern practices may offer short-term benefits, they are not sustainable in the long run due to soil degradation, water scarcity, and the growing impacts of climate change. There is an urgent need to explore more sustainable farming methods that will ensure long-term productivity and environmental health.

Zine

“This zine, ‘Games of Time’ is part of a set of primary responses to, and emergent from artist Shivranjana Rathore’s engagement with the Expressing Ecology II, Goa Water Stories.

This work is an exploration of subconscious processes and experiences by Shivranjana, through an intersection with Nisha Chari’s research project. This engagement facilitates learning and understanding of a community's economic necessity, its sociocultural settings, as well as access to its historicity and its layers of knowledge and belief.”

Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories
Goa Water Stories

Impact

Soil erosion has a direct and serious impact on agriculture and crop yields in the village farming community. To adapt to these challenges, many farmers now rely on expensive fertilizers and agricultural inputs to replace lost nutrients, which only worsens the long-term health of the soil. Additionally, the rising costs of hybrid seeds, modified crops, and industrial equipment make it increasingly difficult for small-scale farmers to afford these inputs, threatening their ability to sustain farming and their way of life.

Today, significant parts of the global south face adverse effects of the climate crisis intensively, as we bear witness to the rampant flooding within Goa. In this context, Shivranjana finds herself drawn towards notions of preservation and engaging with the contrary notion of “water as a source of life”, while also exploring the opposite end of “removal of life”. Her intersection with the project is founded in the visceral experience of solastalgia – a moment to express the sense of loss that humanity is experiencing in the face of continued climate disasters and the inappropriate or completely opposite/non-preventative responses. The project of ‘the loss of soil in Sal-Ibrampur’ thus, becomes the focal point of the narrative for her engagement.

Goa Water Stories
Rakhno Shrines

In Goa, ‘Rakhandars’ (protective spirits) are the entities of protection and preservation (of a kind) within the village. Stories of Rakhandars become the context of response towards addressing the liminality of change within the village and its community. ‘Games of Time’ emerges from these conversations with contrasting narratives of the Rakhandars and their roles/presence in community narratives as they deal with the loss of soil and the shifting of agricultural/economic practices, seeking to capture the liminal experience of loss, juxtaposed with real-time landscape changes/losses. The zine, among the other parts of Shivranjana’s response, becomes a reversal of the human tendency to project power onto external systems of/for life – from the wilderness to a simple shrine within a sacred grove, to concrete structures of (commercial) worship to an unknown next stage of ascribing power (and responsibility) to.

Her response has been to represent this liminality of transition in the face of loss and an uncertain future in the throes of change and transformation that the world and especially, land in these two villages is experiencing. ‘Games of Time’ transports this transition onto the Rakhandars who, have ‘lives’ of their own, outside of the human influence, but who see their own ‘homes' shift forms and facades depending on what humans attach value and power and how this is (d)evolving in the face of avoidable disaster and climate change. As youth globally implore adults in positions of power to make decisions that consider global futures, ‘Games of Time’ addresses the same questions, through the lens of ancient loss of belonging and shifting respect and value systems.

Agricultural practices in Ibrampur and Sal reflect the community's deep connection to the land and resilience in the face of challenges. However, increasing pressures from soil erosion, changing weather patterns, and economic constraints highlight the need for adaptation. To ensure the long-term viability of farming, the community must balance tradition with modern, sustainable practices.

Adopting sustainable methods such as planting cover crops to protect the soil, using organic fertilizers, and improving water management will be essential. However, implementing these practices requires resources and support that are often lacking in rural areas. In the dry season, when river levels drop, farmers can turn to canal irrigation. Traditionally, organic fertilizers like compost and cow dung were used, helping to maintain soil fertility. These time-tested methods are vital for rejuvenating the land, preserving livelihoods, and sustaining our way of life.

Goa Water Stories
KNOW MORE
CLOSE
Goa Water Stories
Goa Water StoriesGoa Water Stories
Goa Water Stories
Goa Water StoriesGoa Water Stories
KNOW MORE
CLOSE
Goa Water Stories

Bibliography & References

Baki, A. T. M. (2014)
Socio-economic impacts of Gorai riverbank erosion on people: A case study of Kumarkhali, Kushtia 
(Unpublished Doctoral dissertation, BRAC University)

Barua, P., Rahman, S. H., & Molla, M. H. (2019) 
Impact of river erosion on livelihood and coping strategies of displaced people in South-Eastern Bangladesh. 
International Journal of Migration and Residential Mobility

Chalise, D., Kumar, L., & Kristiansen, P. (2019)
Land degradation by soil erosion in Nepal: A review. Soil systems 3(1):12 
Downloaded from
https://www.mdpi.com/2571-8789/3/1/12/notes

Hossain, M. M., Chowdhury, R. M., & Jahan, S. 
Impact Assessment of a Bridge on Surma River in Bangladesh: A Case study. 
Downloaded from
https://hywr.kuciv.kyoto-u.ac.jp/ihp/rsc/publications/2012ICWR/Fullpaper/(296)%20IMPACT%20ASSESSMENT%20OF%20A%20BRIDGE%20ON%20SURMA%20RIVER%20IN%20BANGLADESH,%20A%20CASE%20STUDY.pdf

Isik, S., Dogan, E., Kalin, L., Sasal, M., & Agiralioglu, N. (2008)
Effects of anthropogenic activities on the Lower Sakarya River. 
Catena. 75(2)(2):172-181 75(2)(2):172-181 75(2)(2):172-181

Mascarenhas, A. (1998)
Coastal sand dune ecosystems of Goa: significance, uses and anthropogenic impacts. 
Report, Environment of Goa from Space

Mascarenhas, Antonio. (1999)
 Some observations on the state of coastal environment of Goa, west coast of India

Mekuria, W., Veldkamp, E., Haile, M., Gebrehiwot, K., Muys, B., & Nyssen, J. (2009)
Effectiveness of exclosures to control soil erosion and local communities perception on soil erosion. 
African Journal of Agricultural Research


Nagi, H. M., Rodrigues, R. S., Murali, M. R., & Jagtap, T. G. (2014)
Using remote sensing and GIS techniques for detecting land cover changes of mangrove habitats in Goa, India. 
Faculty of Science Bulletin

Ronge, P. M., & Hangargekar, P. A. (2017)
A case study of Integrated Watershed Management Programme at Aapsinga Village in Maharashtra

Sarma, S., & Talukdar, B. P. (2019)
Effect of channel width contraction at Bogibeel bridge site on the morphology of the river Brahmaputra

Shenai-Tirodkar, P. S., Gauns, M. U., & Ansari, Z. A. (2016)
Evaluation of surface water and sediment quality in Chicalim Bay, Nerul Creek, and Chapora Bay from Goa coast, India—A statistical approach.
Environmental monitoring and ita

Sonak, S., Pangam, P., Sonak, M., & Mayekar, D. (2006)
Impact of sand mining on local ecology. Multiple dimensions of global environmental change. 
Teri Press, New Delhi

Land Use Plan-Regional Plan for Goa 2021
Downloaded from
https://tcp.goa.gov.in/land-use-plan-regional-plan-for-goa-2021/




Acknowledgements

I would like to express my heartfelt gratitude to my guide, Prof. Ganesha Somayaji, for his invaluable guidance and support throughout my research. I am also thankful to Dr. Sulochana Pednekar from the Women’s Studies programme and to artist Shivranjana Rathore for their support. My sincere thanks go to the Sarpanch of Ibrampur and the Panch members of Sal village for sharing valuable information about the village communities and their agricultural fields.

I am especially grateful to Shri Mase Vishnu Gawas, a farmer from Ibrampur, who generously shared his experiences on soil erosion and the challenges faced due to developmental activities. His insights into agricultural practices, gained through a lifetime of farming, were incredibly helpful.

I would also like to thank Shri Surendra Raut, a farmer from Sal village, who provided valuable information on the Chapora River’s role in agriculture and shared knowledge about the Rakhandar. I am equally thankful to the women of Ibrampur and Sal villages for sharing their experiences in crop cultivation.

Finally, I am deeply grateful to my family and friends for their constant motivation and encouragement throughout my academic journey. Their support has been a vital contribution to my study.